Islam preached for The Netherlands and entire Europe

Manos Eliades

translation from Greek Original by Alfred Vierling
Greek version: http://www.alfredvierling.com/?p=3558

In previous articles on the penetration of the Muslim Brotherhood in the West, we reported the growing remarkably rapidly expanding Islamist different regions of the world, with special reference to the previous issue of the substantial market penetration in the U.S. (see the promoting members of MA the governing mechanism for Obama administration ) .

In the same issue we interpret the focus of the effort of MA in the U.S. as a specific strategic objective of the organization , which is based on the logic of conquest of the center of the western world , from which the whole campaign against Islamic terrorism. If the center is mastered , we pointed out the generally established during the Obama presidency , the promotion of the objectives of the global Islamic movement will be significantly easier, since the situation in Europe is even worse

The last fact causes no questions why, while the penetration of MA the U.S. is a relatively recent phenomenon , penetration in Europe had started earlier and specifically less than three decades after its founding in Egypt in 1928 by Hassan al- Banna . As is known, M.A. formed with the radical views of the ideological orientation of entire generations of Islamists in the Middle East, although for quite a long time had lost much of its force ratios of relentless persecution in many countries of the region. The result was to create a paradox : the center of gravity and the force was transferred gradually from the Middle East to Europe , which finally emerged in a ‘ kennel ‘ strains and incubation space of Islamic thought and political methodology.

The process of penetration in Europe was launched by Germany to spread later to other European countries. This was shortly after the beginning of the 1950s , with the arrival of Muslim immigrants in Germany, due to the shortage of monks observed ten years after the end of WWII . Since the early 1960s , members of MA and amicably disposed towards this began traveling in Europe and slowly but steadily developing a broad and well- organized network of mosques , charities clubs and Islamic organizations .

The difference of this network of MA with other organizations in the wider Muslim community in Europe was that , unlike the organizations of the latter, was not simply help towards Muslims but, as he put the Chicago Tribune (19.9.2004) « the spread of Islamic law in throughout Europe and the U.S. . ”
The next entry Muslims in Germany was in the mid- 1970s when the refugees from Lebanon , Iran and Afghanistan. To these were added in the 1990s immigrants from Bosnia – Herzegovina , Kosovo and other parts of Yugoslavia dissolved . The third wave was by Muslims who went to Germany to study at universities in the country. The latter , many of whom remained in Germany after the end of their studies, were the most active in establishing Islamic centers and organizations throughout Germany, thus laying the foundations for much of what today is the “infrastructure” of Muslims in Germany .

Forty -plus years of systematic cultivation and teaching the Muslims of Europe by the MA yielded significant results. Immigrants refugees who went to Germany forty years ago and their descendants now lead organizations representing local Muslim communities in their dealings with political power . Moreover, the abundant fund mainly Saudi Arabia and other Gulf countries have established a well organized network of organizations with a centralized structure , which extends across most of Europe .

These organizations falsely appear as representatives of the majority of Muslims, though animated by the radical views of MA and have identified relationships and contacts with terrorist organizations. The moderate their rhetoric , however, and a good knowledge of the language of the place of residence ( German, Dutch , French , etc.) managed to win the acceptance of European governments and the media , leading politicians from across the spectrum of the political world to converse with the leaderships of these organizations on issues related to Muslims , or ( IPPC happens routinely here) when they seek the vote of mounting Muslim community.

When, however , these same representatives are in contact with Muslims and speak either Arabic or Turkish, masks fall and their radicalism comes freely to the surface. So while their representatives speak on television for interreligious dialogue and integration into society, the same in sermons in mosques preach hate and warn worshipers about the evils and corruption of Western society. The result is that the Europeans , the intense desire to open dialogue with the underprivileged class of Muslim citizens , omit this bilingualism , which we discussed thoroughly in previous articles of topical (see the tactics of deception of infidels opponent and allowed the religion lie , taqiyya).

On the major issue of incorporation into society in the host countries , pilot was one survey done in 2007 in Germany to verify the view of Muslim immigrants on the Republic , Western values ​​, obedience to the laws and thriskeftikopolitiki violence. The survey results really sounded the alarm on the German political leadership.

The investigation revealed an extensive support for Islam and contempt of Muslims immigrants to Christians and Western society . 26% of respondents fully agreed with the view that only Islam is able to provide solutions to the problems of the time , another 19% were rather consistent , meaning that nearly half of the Muslim population of Germany was of the opinion that Islam was least open to the idea that Islam should have a political role in the country. The topic of sexuality was the region with the strongest negative reactions to Western values, with nearly half of Muslims to accept fully that ” sexual ethics in Western societies is totally corrupt ” and all generally for shared this view amount to 71 %.

Among Turkish immigrants , who constitute the majority of the Muslim population in Germany, 71.9 % of parents consider that German society is a threat to the religious and cultural development of their children. Particularly alarming was the response of Muslims to questions about violence . When asked if the threat posed by the West about Islam legitimizes Muslims to defend themselves by violent means , the answer of 17.9 % of Muslims was absolutely positive and another 20.4 % rather agree with this view . Another question on the sentencing or otherwise of suicide bombings showed that 8.7% of Muslims agree or rather did not object to these types of attacks.

The issue of integration and integration of Muslims into society of Germany , a country because of a big number of Muslims is a barometer for all the other countries of Europe, had gone unnoticed for decades by the political leadership of the country, until the problem is hired dimensions that make most unsolved after decades dialogues with Muslims who were characterized by bilingualism mentioned . Is characteristic of the public statement of Angela Merkel in October 2010 that “the multicultural approach failed completely .”

Another problem arising from the above short-sighted policy of the Germans is the huge number of Islamic mosques , cultural centers and organizations , which is no longer a problem whose very detailed recording and their interfaces in the limited space of the magazine. Generally, however, in Germany, there are 5 major umbrella organization of various Islamist groups : a) directed by the Turkish state DITIB ( pp: extensive reference to it is in both books editor for the Turkish secret services ), b) the Federation of Alevi Communities in Germany ( known by its initials in German ” AABF “) , c ) the Islamic Council of the Federal Republic of Germany (IRD), d ) the Union of Islamic Cultural Centres (VIKZ) and e) the Central Council of Muslims Germany (ZMD).

The IRD is dominated by the largest member organization that is the ( Turkish ) Islamic Community Milli Gorus ( National Vision ) or IGMG from the initials of the German language, which is reported to have 30,000 active members and sympathizers around . In 2009 , the participation of the German Islam Conference has been canceled by the authorities, because leaders prosecuted for criminal acts.

islamineuropa

The VIKZ, incorporating the famous cultural centers of the Muslims, has also been accused of repeatedly promoting Islamism and anti-democratic ideology. In the schools of the union of Islamic centers , authorities have reported the beating of many students and propaganda for the jihad , with several facilities have been used illegally as internal religious schools have closed following intervention by the authorities. Note : The Germans , however, had a fairly good idea of what is done in Islamic organizations of Muslims usually misleading name , several years ago. In autumn 2003 , a reporter for TV station ARD, equipped with a hidden camera is actually able to enter the King Fahd Academy in Bonn and recorded what they taught the children of Muslims who go there, including a teacher to preach jihad against the infidels .

The Central Council of Muslims in Germany (ZMD) is a platform of several major Islamic organizations in Germany , the most important among them the Islamic Community of Germany (IGD) and the Islamic Centre Hamburg ( IZH ) . Note that the IGD is the main vector representation of the Muslim Brotherhood in Germany.

In 2007, VIKZ, the DITIB, the ZMD and IRD cofounded the Coordinating Council of Muslims in Germany ( RPM ) which claims to represent the majority of Sunni and Shiite Muslims living in Germany and aims to become the central point of contact between them and the German state. What should be noted is that according to the results of a research carried out in Germany in 2005 , the vast majority of Muslims living in the country have not even heard of the KPM, with only 10% of them have heard something about it and 60 % ( this 10% ) do not feel represented at all of the latest and largest Islamic umbrella organization .

Another issue that has been neglected completely was the preoccupation with the Germans who converted to Islam , which has only recently begun to employ the principles, because of the known recent cases which German converts in terrorist operations , campaigns jihadis etc. Result of this situation is not possible to determine accurately the number for which there are only estimates, which the count between 40,000 and 100,000 globally . Also , there is a significant lack of studies and general surveys and literature in Germany on Salafismo , which leads to an obvious lack of understanding of the phenomenon of the disproportionate number of participation of German companies in the Al – Qaeda and its affiliates and organizations affected by it .

After consolidation of the Islamic movement in Germany , the Muslim Brotherhood and organizations affiliated with it , extended the action and in other European countries , with the help of brave financial support of Saudi Arabia, the methodical organization and planning and naivety European elite , resulting in a relatively short time to hold a distinct position now across Europe.

In France, for example, the extremist Union of Islamic Organisations of France (Union des Organizations Islamiques de France) has a dominating presence in the government Islamic Council .
Italy did the same, with the extreme Union of Islamic Communities and Organisations in Italy (Unione delle Communita ed Organizzazioni Islamiche in Italia) has become the main interlocutor with the state on issues concerning Muslims and according phenomena have occurred in England, Holland Belgium and the Scandinavian countries.

This gradual and coordinated process for designating leadership of Muslims in the institutional framework of Europe , went a step further in the face of efforts to end EU integration , creating the equivalent to the federal EU organizations at European level. In the last two decades , for example, M.A. has created a series of pan-European organizations such as the Federation of Islamic Organisations in Europe, which brings together the representatives of the national umbrella organization and decide on future action . One of the greatest successes of MA occurred in June 1996 . During this period , youth organizations of Muslims from Sweden, France, Germany and England joined forces with hitherto World Assembly Muslim Youth (World Assembly of Muslim Youth) and founded a European Islamic youth organization , called Forum European Muslim Youth and Student Organizations (Forum of European Muslim Youth and Student Organizations-FEMYSO) which is headquartered in the capital of Europe ( Brussels) . According to official figures FEMYSO this organization is a network of 42 national and international organizations that unites young people from over 26 different countries. The 2003 announcement of FEMYSO said that within the last four years ” became the de facto voice of young Muslims in Europe. He also developed useful links with the European Parliament , the Council of Europe , the UN , the European Youth Forum and numerous non-governmental organizations at the European level. ”

This briefly described above steep rise of the presence and power of Islamic Organisations in Europe , in addition to ample funding sources mention the systematic and methodical work decades would not be physically possible if the political leaders of the West were at least more cautious and more trained in matters of national security , if they did not give more importance to the ” innocent ” rhetoric of Islamists from this that gave the reservations of intelligence and security authorities and mainly investigating the motives of those who establish and fund such Islamist organizations .
Why , moreover , the Europeans have shown such tolerance towards Islamists and their organizations is an issue which gave a response , the German professor Syrian origin Bassam Thimphu, expert on Islam in Europe : Europeans and especially Germans , he says, fear the accusation of racism. Radical Islamists with the innocent cover sheep have learned how to mute almost anyone accused of xenophobia. Any accusation against Muslims or organizations associated with MA , treated immediately with outrage and accusations of racism and hostility towards Muslims, while many journalists who defy their threats and disseminate data on the actual action and purpose, often face crowd unfounded but important legal treatment cost ….

Published in Hot magazine , issue 202

Source : madatoforos.com